What happened
Gandhi led 78 volunteers on a 24-day, 387-kilometre nonviolent march from Sabarmati Ashram to Dandi. On 6 April 1930 at 8:30 am, he broke the salt laws by making salt. He then continued southward making salt and holding meetings. He was arrested at midnight on 4–5 May 1930.
How we know it
The Salt March is documented in a single verified source that gives precise dates, distances, participant numbers, arrest timing, and outcomes. It names Sabarmati Ashram, Dandi, Navsari, Gujarat, and specifies the salt-making act occurred at 8:30 am on 6 April 1930. All claims derive from this source alone — no external corroboration is cited or used.
Why it went that way
It went that way because Gandhi designed it as a direct action campaign of tax resistance — simple, visible, repeatable, and rooted in a commodity essential to all Indians. Its route, timing, and ritualised breaking of the law maximised press access and moral clarity. Its nonviolent discipline prevented British justification for mass repression — until after Dandi.
What is still contested
The source does not state who disagreed with the strategy, why they disagreed, or whether internal Congress factions opposed it. It does not record Indian public reaction beyond ‘millions’ joining civil disobedience — no regional breakdown, no dissenting voices, no variation in participation. The claim that it ‘sparked’ mass disobedience rests on the source’s assertion, not evidence of causation.
What it changed
It triggered widespread civil disobedience against the salt laws by millions. It drew worldwide attention via newspaper and newsreel coverage. Over 60,000 Indians were jailed. The British made no immediate major concessions.
Is it worth your time
Yes. It shows how a tightly scripted, media-savvy act of symbolic lawbreaking — not mass mobilisation or violence — forced global attention onto colonial extraction. Its mechanics are legible, replicable, and still studied in protest pedagogy.